Continue reading2 The Very Puissant’s sceptre made of a rule with, at the top, an open compass and a shining triangle.
Find your Symbol of Freemasonry
Continue reading2 The Very Puissant’s sceptre made of a rule with, at the top, an open compass and a shining triangle.
On a 23º AASR tracing board.
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An axe, a saw a hammer; wood working tools in a 22º AASR tracing board.
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More frequent than just a down-pointing arrow is the downwards-pointing arrow in a triangle. I am not sure if the two symbols refer to the same. The arrow in a triangle is an ancient Masonic symbol. You can find a beautiful one in the Mutus Liber Latamorum (1765):
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Continue reading2. The Celestial City with the Tree of Life in the centre.
A Cosmic Cross enclosing the letters C, K, A, A, and S.
That is all the description you get for this element on the tracing board below.
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The Grave stone on which are carved the Hebrew letters (right to left): – Cheth, Vau, Resh, Mem; below these: – Alepth, Beth, Yod. Below this inscription is an equilateral Triangle enclosing the Hebrew letter Yod.
Often on third degree tracing boards, you see the letters H and A in Masonic cipher or M and B. The former refers to Hiram Abiff, the latter to the password of the third degree. Here we have Hebrew letters spelling: CVRM ABY, which -I suppose- stands for “Churam (Hiram) Aby (Abiff).
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Not unexpectedly, but I hadn’t ran into it yet, King Solomon also had a palace. Here you can see it on a sixth degree AASR tracing board.
Continue readingSolomon’s Temple showing the door and approach path.
Detail of an interesting looking fifth degree Ancient and Accepted Scottish Rite tracing board. The description says:
Continue readingAn Obelisk surmounted by a funerary Urn.
Detail of an interesting looking fifth degree Ancient and Accepted Scottish Rite tracing board. The description says:
Continue readingA Memorial Monument under a Cupola raised on four Pillars, and a sprig of Acacia below it. The Monument is constructed with cubes of black and white Marble.
There is something odd here. In the Gaborria collection are two Misraim texts. One is said to be a 51th degree ritual, the other one has a bit of a vague description: “Le Chevalier du soleil. Prince Adepte. Grade philosophique composé par le bénédictin Don Pernetti. 28e de l’Ecossisme. 51e de Misraïm. 72e grade de la 8e série du Chap… Métr… de Fr…”. In short, a 28th Scottish degree, a 51th Misraim degree and also a 72nd degree in the Metropolitan Chapter. It is -indeed- the 72nd ‘degree’ in the collection of 81 that was compressed to the seven degrees of the French Rite.
When you look at both tracing boards, it seems that we are not looking at two serpents on a cross (or Caduceus), as the snakes appear to ‘stand up (somewhat) straight’.
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The Tall Cedars of Lebanon International is a side degree of Freemasonry in certain Grand Jurisdictions, open to Master Masons in good standing in a regular Masonic Lodge. Its motto, “Fun, Frolic, & Fellowship,” is indicative of this social bent. Its members are distinguished by the pyramid-shaped hats they wear at their functions. The name is derived from the cedars of Lebanon that King Solomon used to build his Temple. (Wikipedia)
Of course cedars also refer to the trees that were gifted to build the Temple of King Solomon. Here we see them on a 22nd degree AASR tracing board.
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This curly, inverted V is described as a “Phoenician letter A”. It is the emblem of the 24th degree of the Ancient and Accepted Scottish Rite in some systems and also forms a part of the 12th degree emblem.
General Masonic symbol
A hand holding a small vessel or pot is the emblem of the 23rd degree of the Ancient and Accepted Scottish Rite in some systems.
General image
Typical symbol of the 30th degree of the Ancient and Accepted Scottish Rite. The rungs on the left are listed with the liberal arts. This image from Charles McClenechan has Hebrew with the rungs on the right. There is an old French “Chevalier Cadocks” ritual (pre 1780) which has a variation of the ladder (just a ladder, not a double one). The Hebrew is here spelled in Latin script. Even though the first two words are the names of two Sephiroth of the Kabbalistic tree, the other words are not.
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The three letters, which are on the Bridge, signify that all obstacles are destroyed, & liberty of passage (“liberté de passer”)
This scene is described in the degree “Chevalier d’Orient” (‘Knight of the East’), the 13th degree in the system of Mirecourt.
Sometimes there are different letters on the bridge, such as “Y.H.” which would stand for Yaveron-Ha-mayim with the same meaning.
On the bridge are the twelve apostles. The bridge goes over the River of Sorrow (Starbuzanai).
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The ten vessels represent the Ten Commandments of God.
Les Plus Secret Mysteres (1820)
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When Sanabal Hierusalem distrest,
With sharp assaultes, in Nehemias tyme,
To warre, and worke, the Jews them selves addrest
And did repaire theire walls, with stone, and lime:
One hand the swode, against the foe did shake,
The other hand, the trowel, up did take.
The image and text are from Choices of Emblemes (1586) of Geffrey Whitney (1548?-1601?). Belton and Dachez make quite something of this “Sanabal theme”. In his famous oration, Chevalier Ramsay referred to knights who rebuilt King Solomon’s Temple with a sword in one hand and a trowel in the other. That theme would later appear in early French ‘high degrees’, most notably the “Chevalier d’Orient”, or “Knight of the East” that is still part of the Ancient and Accepted Scottish Rite. The text also seems to be used in the Royal Arch.
Choices of Emblemes (1586) of Geffrey Whitney (1548?-1601?)
Tracing board of the 26th degree in a Dutch book about the Ancient and Accepted Scottish Rite. The 10 triangles in the middle remind of the Tetraktys. I also have a contemporary French tracing board for the 26th degree of the AASR which is almost identical. The human figure (fourth row, right) is obviously Hermes in that image.
In 2012 antiquarian Hondtong republished the collection of the Ancient and Accepted Scottish Rite as they were presented to Prince Frederik in 1817.